MARRAKECH

Dark, fierce and fanatical are these narrow souks of Marrakech.  They seem, more than any others, the central organ of a native life that extends far beyond the city walls into secret clefts of the mountains and far-off oases where plots are hatched and holy wars fomented – father still, to yellow deserts whence negroes are secretly brought across the Atlas to that inmost recess of the bazaar where the ancient traffic in flesh and blood still surreptitiously goes on.

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Fanatics in sheepskins glowering from the guarded thresholds of the mosques, fierce tribesmen with inlaid arms in their belts and the fighters’ tufts of wiry hair escaping from camel’s-hair turbans, mad negroes standing stark naked in niches of the walls and pouring down Soudanese incantations upon the fascinated crowd, consumptive Jews with pathos and cunning in their large eyes and smiling lips, lusty slave-girls with earthen oil-jars resting against swaying hips, almond-eyed boys leading fat merchants by the hand, and bare-legged berber women, tattooed and insolently gay, trading their striped blankets, or bags of dried roses and irises, for sugar, tea or Manchester cottons – from all these hundreds of unknown and unknowable people, bound together by secret affinities, or intriguing against each other with secret hate, there emanates an atmosphere of mystery and menace more stifling than the smell of camels and spices and black bodies and smoking fry which hangs like a fog under the close roofing of the souks.

Wharton/Morocco

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